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9 Steps for Bible Exegesis and Exposition, Part 1: First Things First

exegesis/exposition, hermeneutics, theology

Bible study is not the exclusive possession of pastors or seminary professors. All believers are called to know God – in fact, Jesus explains that knowing God is the very core of eternal life (Jn 17:3). Consequently, if we want to live well, we need to allow His word...

John MacArthur: “Jesus Didn’t Pay For The Sins of Judas or Hitler”

exegesis/exposition, grace, hermeneutics, salvation, theology

John MacArthur holds to Calvinism’s five points, including limited atonement (the “L” in TULIP). He departs from his generally literal hermeneutic in handling 1 John 2:2, arguing that ὅλου τοῦ κόσμου does not refer to the whole world “Jesus didn’t pay for the sins of...

Already Not Yet, Salvation, and Progressive Dispensationalism

exegesis/exposition, hermeneutics, salvation, theology

A fantastic discussion is being undertaken in a Facebook group called Scripturally Speaking – Biblical Dispensational Theology. Having been asked to participate, I admit that I have little to add that hasn’t already been published, but as the discussion is worthy, I...

Diversity, Biblical Interpretation, and Sunrise over the Atlantic

diversity, ethics, exegesis/exposition, hermeneutics

In most contexts, diversity is a beautiful thing. Creation reflects an incredible array of diverse kinds of beauty. As I watch the sun begin to rise over the Atlantic Ocean, I see wispy clouds high above, with a thick puff of clouds just above the horizon. There is...

Q & A On Cessationism: Does Paul use Hyperbole in 1 Corinthians 13:1, Or Not?

ecclesiology, exegesis/exposition, hermeneutics, spiritual gifts

As I was writing this article, in another room Lovely Bride quizzed Youngest Daughter on her spelling words (including the word “duck”). Meanwhile Oldest Daughter studied at her desk and was just about to get up from her desk and walk to the room where the following...

Q and A on Cessationism: Definition of Tongues and Paul’s Usage of φωνή

exegesis/exposition, hermeneutics, spiritual gifts, theology

Question: In previous articles you referenced the definition of tongues in Acts 2, but what about 1 Corinthians 14? And why does Paul use the word φωνή rather than γλῶσσα ? Answer: In employing the literal grammatical-historical hermeneutic we acknowledge the progress...

What Are The Essentials?

exegesis/exposition, hermeneutics, salvation, theology

Aristotle introduces his Nicomachean Ethics with these words: “Every skill and every inquiry, and similarly every action and rational choice, is thought to aim at some good; and so the good has been aptly described as that at which everything aims.” While Aristotle...

Considering Higher Criticism: The Relationship of Authenticity to Authority

bibliology, ethics, exegesis/exposition, hermeneutics, textual criticism, theology

Republished with permission from the Journal of Dispensational Theology, Vol. 16 No. 48, August, 2012.  John Locke deftly identifies the central problem of biblical authority: he explains that if all of holy writ is to be equally considered as inspired of God, then...

Brothers, We Are Not Chefs: On the Role of Biblical Languages In Understanding, Applying, and Teaching the Bible

exegesis/exposition, hermeneutics, parenting, pedagogy, success

I recently presented a paper (Integrating Exegesis and Exposition: Preaching and Teaching for Spiritual Independence) in which I asserted that if the literal grammatical historical hermeneutic is warranted, then we must apply it not only in the exegetical process (the...

Integrating Exegesis and Exposition: Preaching and Teaching for Spiritual Independence

apologetics, exegesis/exposition, hermeneutics, pedagogy, philosophy, theology

Presented to The Council on Dispensational Hermeneutics, October 3, 2012 INTRODUCTION  To assess the implications of literal grammatical-historical hermeneutics (LGH) for the handling of the Bible it is helpful to consider three related stages of application. The...
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